Zheng Leguo, a pastor from the province who now lives in the US, said: “The authorities have attached great importance to this religious symbol. This means no more prominent manifestation of Christianity in the public sphere.”
In March, a Chinese bishop reported that the government was finally halting a campaign which hasremoved hundreds of crosses from “China’s Jerusalem,” the coastal city of Wenzhou. (An interactive timelinewas produced by Christian Solidarity Worldwide.)
But stories of more removalscontinued to surface. The Chinese government now says it won’t stopthe campaign until 2016, according to China Aid, which has closely tracked the “Three Rectifications and One Demolition” campaign.
In fact, officials have proposed a new rule that would prevent future crosses from topping churches. According to the Associated Press:
A draft of rules on religious structures released by government agencies this week says the crosses should be wholly affixed to a building facade and be no more than one-tenth of the facade’s height. The symbol also must fit with the facade and the surroundings, the proposal says. The draft does not provide the rationale for the proposal.
Last week, Zhejiang officials removed 12 crosses from churches in the city of Lishui, burning one when a removal machine malfunctioned. On Monday, the Chinese national government filed a diplomatic protest over this year’s annual report by the US Commission on International Religious Freedom (USCIRF), which labeled Chinese religious freedom violations “severe” and “systematic.”
“This report … is full of political bias and makes arbitrary and unfounded criticism of China,” foreign ministry spokeswoman Hua Chunying toldnews outlets in a daily briefing. She said that Chinese citizens had “ample” freedom religious freedom under law.
But USCIRF’s 2015 report noted that more than 400 Chinese churches in Zhejiang have had their crosses removed or torn down in the past year, and in some cases those who protested were arrested or imprisoned. The report also states that China designated some house churches “cults” and then issued a directive to “eradicate” them over the next 10 years. One example: more than 100 Christians were arrested during a single raid on a house church last year in Foshan City.
“People of faith continue to face arrests, fines, denials of justice, lengthy prison sentences, and in some cases, the closing or bulldozing of places of worship,” the report stated. “Based on the alarming increase in systematic, egregious, and ongoing abuses, USCIRF again recommends China be designated a ‘country of particular concern.’” USCIRFrecommended that China be relisted as a top offender, along with countries such as Myanmar and North Korea.
Meanwhile, China Aid’s 2014 report, released last month, said that persecution in China increased 150 percent over the course of last year, with nearly 3,000 detained and close to 1,300 sentenced.
“In 2014, Christians and practitioners of other faiths in China experienced the harshest persecution seen in over a decade,” the report stated, noting the removal of crosses and eradication of house churches as a rising concern. China Aid also added its unease over China’s campaign to assimilate Christianity into Chinese culture.
“They’ve changed Buddhism—they’ve reshaped it in a lot of different ways,” China Aid vice president Kody Kness told CT. “It’s similar to what they’re trying to do with Christianity.”
Open Doors offered a different take in its assessment of the “good news” trends of 2014. It noted:
China is still undecided about how to deal with the church. This is actually good news. With the attacks on scores of churches, with some buildings being destroyed and about 300 crosses being removed, in the heartland of Wenzhou, many assume that China is setting its face against Christianity, but there is a surprising weight of counter-evidence that suggests a vigorous debate is going on in the Chinese government over whether it should restrict or free the church. If Christianity can sound, look and be Chinese enough, we might just see the church continuing to be invited to play a fuller role in the building of the new China.
“One thing I’m sure of is that the authorities in Zhejiang are taking down crosses again, and they are doing it everywhere,” Pastor Zhang Mingxuan, president of the Chinese House Church Alliance, told China Aid.
The Associated Press describes Wenzhou as follows:
The Zhejiang city of Wenzhou is known as China’s Jerusalem because it has half of the province’s 4,000 churches. Rooftop crosses used to dominate the city’s skylines, and local churches — often funded by well-off businesspeople — raced to build the largest church and the tallest cross as an ostensible display of their blessings.
The campaign is justified by “the pretext of rectifying structures with building code violations,” according to a report from Amnesty International. Chinese officials insisted that the demolitions were not targeting religious buildings, but instead were a response to churches that had violated zoning and building codes.
CT regularly reports on China, noting measures for pastors to curb cult violence and weighing whether it matters if your Bible was printed in China. CT covered how millions of China’s migrants spread the gospel every Lunar New Year, the government’s decision to free Christian human rights activist Gao Zhisheng, and how China relaxed its one-child policy. CT has interviewed China Aid’s Bob Fu, as well as the head of the Three-Self Patriotic Movement, and reviewed civil rights activist Chen Guangcheng’s new memoir, The Barefoot Lawyer: A Blind Man’s Fight for Justice and Freedom in China.
Source: Christianity Today
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“And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” – Matthew 24:14 (KJV).
And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved – Matthew 10:22 (KJV).
They are corrupt, and speak wickedly concerning oppression: they speak loftily – Psalm 73:8 (KJV).